Chief seattle essay

Chief seattle essay

Chief Seattle and Chief Joseph: From Indians to Icons,Get professional help and free up your time for more important courses

WebMar 2,  · Chief Seattle was the first tribal chief to place his mark on the Treaty of Point Elliott. He could not write his name so he marked the treaty with an "X." It was difficult for WebNov 20,  · Chief Seattle begins his speech in a welcoming matter, pleasing the governor and the white’s pride while recognizing their superior status through WebChief Seattle, in his masterfully worded speech to Governor Isaac I. Stevens, attempts to convince Stevens’s people to treat his people kindly and fairly. At the same time, WebJun 30,  · When Chief Seattle was four years old, European settlers arrived in the Puget Sound area. In later years, he said he was present when Captain George WebNov 22,  · Essay Sample Check Writing Quality. Chief Seattle, in his masterfully worded speech to Governor Isaac I. Stevens, attempts to convince Stevens’s ... read more

In he led a crippling raid on the village Yila'lqo, at the confluence of the Green and upper White Rivers, to revenge a murdered kinsman, and six years later he helped lead the Suquamish in an attack upon the Chemakum stronghold of Tsetsibus, near Port Townsend, that effectively wiped out this rival group. The death of one of his sons during this episode appears to have affected him deeply, for not long after that, Seattle sought and received baptism into the Catholic Church, taking the prophet Noah as his spiritual intersessor. See also: "Christianity, a Matter of Choice". He was probably baptised by the Oblates of Mary Immaculate at their St. Joseph of Newmarket Mission, founded near the new American settlement of Olympia in , and he appears as Noe Siattle in the Oblate Sacramental Register.

His children were also baptized and raised in the faith, and his conversion marked the end of his fighting days and his emergence as a leader seeking cooperation with incoming American settlers. These reached Puget Sound in , and the warm welcome and aid Seattle gave those visiting his homeland earned him the reputation as a friend of the whites. His speech greeting Isaac N. Ebey and B. Shaw when they visited Elliott Bay in the summer of , requesting that they settle among his people and trade, was recorded by Shaw. The glowing description of his country that Ebey published in the Oregon Spectator shortly afterwards encouraged settlement in the Duwamish River Valley. Seattle actively sought out settlers with whom he could do business and trade, and he took up residence at Olympia to develop contacts.

His first success came with Charles Fay, a San Francisco merchant, with whom he organized a fishery on Elliott Bay in the summer of When Fay departed in the fall, Seattle returned to Olympia and convinced David S. Maynard to take his place. In the spring of , Seattle and Maynard organized another fishery at dzidzula'lich, a native village on the east shore of the bay. By the summer, the Americans who took claims near the village named the hybrid settlement Seattle after their patron and protector. Seattle's efforts to participate meaningfully in the creation of the new community and blend his people's future with the settlers' fell victim, however, to land hunger and the desire of many influential whites to keep their people separate from the native population.

This, however, did not lessen Seattle's friendship and loyalty. Notes from the translation of his speech greeting the prospect of treaty negotiations announced by Territorial Governor Isaac Stevens during the latter's visit to Elliott Bay in January, , were purportedly written down by Henry Smith, a recent arrival to the area. Stevens recognized Seattle's importance as a native leader, and because of his age and prestige, he served as native spokesman during the treaty council held at Point Elliott Muckilteo , from December 27, , to January 9, Despite voicing misgivings about his people receiving money for their land, he was the first to place his mark on the treaty document ceding title to some 2.

Unhappiness over the treaties and American arrogance caused many Duwamish to repudiate Seattle's leadership and led, ultimately, to the Yakima Indian War of Subsequent native accusations of his duplicity during that conflict suggest he tried to maintain contact with all native parties east and west of the mountains, but he remained a firm ally of the Americans, and his contacts provided them valuable intelligence. After native forced were defeated, Seattle struggled to help his people, unsuccessfully seeking clemency for the war leader, Leschi, and petitioning the governor to hurry ratification of the treaty. On the Fort Kitsap Port Madison reservation he attempted to curtail the influence of whiskey sellers and prevent the ritual murder of slaves.

He had freed his own slaves as required by the treaty. Off the reservation, he participated in meetings to resolve native disputes. He retained his friendship with Maynard and cultivated new relationships with people such as William De Shaw, Indian Agent and owner of a trading post at Agate Pass, and sawmill owner George Meigs, whose teetotaling company town provided native workers a safe haven from predatory whiskey sellers. Seattle continued to befriend Americans; expressing pleasure at being invited to their gatherings, and suffering their slights and humiliations with stoic dignity.

He received the sacrament of Confirmation at Tulalip in , reaffirming his commitment to his faith, but the leadership of the native Catholic community at Suquamish rested with another Suquamish leader, Jacob, who built the first church there. An ordinance enacted by the newly incorporated town of Seattle forbade permanent Indian houses within the city limits, forcing Seattle to vacate the place where he had greeted Shaw and Ebey and invited them to settle. He lived at his homes on the Port Madison Reservation, and probably north of the city limits where the daughter of his first wife, called Angeline by settlers, lived, but he was a common sight in town, visiting friends and caring for his people who worked there and continued to gather at temporary campsites on its waterfront.

See also: "Chief Seattle and Angeline". In that year he visited the photographic studio operated by E. Sammis at the corner of Front and Mill Streets First and Yesler and sat for a portrait. When Joseph was born in in a cave on Joseph Creek, a tributary of the Grand Ronde River, in the northeast corner of present-day Oregon, his people were already well known to Americans. His father, Tuekakas one of many spellings , was the leader of the Wallowa band of the Nez Perce and one of Henry and Eliza Spaulding's first Christian converts at the Lapwai mission, founded in His mother's name survives as Khap-khap-on-imi.

Spaulding gave the Tuekakas the Christian name, Joseph, probably at his baptism in His young son, Hin-mah-too-yah-lat-kekht, 'Thunder Rolling In The Mountains,' received the same name , probably in the early s, and incoming white settlers distinguished father and son as Old Joseph and Young Joseph. The Nez Perce, who had maintained good relations with the Americans for virtually the entire period from their encounter with the Lewis and Clark expedition in , remained neutral during the Cayuse War of , and aided the Americans militarily during the Yakima War. By then, however, Old Joseph had begun to distance himself from Christianity and return to more traditional native beliefs and practices espoused by the Wanapam prophet, Smohalla, whose followers were called 'Dreamers' by whites.

Two young sons, Ollokot and Young Joseph, followed their father's inclinations. See also: "Indian Council at Walla Walla" and "Lawyer of the Nez Perces". His fears were substantiated when thousands of miners invaded Nez Percez lands after gold was discovered on them in , and in when government commissioners ordered the Nez Perce reservation reduced from square miles to between and at a treaty council held at Lapwai. The Wallowa Valley was not included in the reduced reservation. The treaty demands split the Nez Perce into treaty and non-treaty factions, more or less along religious lines; the treaty faction being led by Christians and the non-treaty by those retaining traditional beliefs.

Old Joseph numbered himself among the latter, tearing up his copy of the treaty and destroying the bible Spalding had given to him. The Lapwai treaty, known by angry Nez Perce as the 'thief treaty,' left Old Joseph's people in an untenable position. Further treaty councils affirmed Nez Perce ownership of the Wallowa Valley, but in , this decision was reversed, and more settlers entered the area. Made a trespasser in his own country, Old Joseph had few allies to help him resist white demands for his people's removal. Just before his father died in , young Joseph recalled his plea.

This country holds your father's body. Never sell the bones of your father and your mother. In January, , the Army demanded that all non-treaty Nez Perce remove themselves to the Lapwai Reservation. At stormy council meetings held in May, government officials backed by military force demanded that the Nez Perce leave the Wallowa Valley, and the chiefs consented grudgingly. General Oliver Howard gave them 30 days to make the move. Passions rose as the Nez Perce gathered their goods and stock, and in June, three young men, seeking to revenge a kinsman murdered earlier by a settler, killed and wounded several whites.

Another group went on another rampage killing more people. The army intervened and in the early morning of June 17, attacked the Nez Perce in White Bird Canyon. See also: "General Howard and the Nez Perce War of " and "Nez Perce and their War". The army suffered a humiliating defeat in what became the opening battle of the Nez Perce War. During the next four months approximately Nez Perce men, women and children, of which somewhat less than a quarter were fighting men, encumbered by what goods they could carry and hundreds of horses, conducted an extraordinary retreat over miles of mountain and prairie, fighting several engagements against better armed and more numerous forces until they were eventually forced to surrender barely 40 miles from safe haven in Canada.

The national press covered the campaign closely, and identified Joseph as the primary war leader during most of it, but subsequent study places Looking Glass in that role after his group joined the retreat in July. Specifically, Joseph guarded the women and children, the people's hope and future, during the retreat, making him, in effect, the guardian of the people. See also: "Chief Joseph and the Nez Perce Warriors". His courage, intelligence and confident bearing, his empathy, tact and diplomatic skills inspired them to heroic efforts and impressed their white adversaries. After the Bear Paws battle, with most of the warriors and leading chiefs killed, it fell to him to surrender, and his speech, recorded at the site by Lieutenant C.

Wood, and published in the November 17, issue of Harper's Weekly , made him the symbol of Nez Perce heroism and resistence. See also: "Last Stand of the Nez Perces". Even in defeat Joseph did not lose heart, but continued to defend and support those entrusted to his care with every tool at his disposal. See also: "Nez Perces in Exile". During his people's fatal confinement at Fort Leavenworth and in Oklahoma, he appealed to military and civil officials, even President Rutherford B. Hayes for their return to their homeland, and he presented his case to the public at large, providing his account of Nez Perce history and their treatment at the hands of the Americans to the Reverend W.

Hare in an interview published in North American Review in April, Eventually Nez Perce of the non-treaty bands who survived captivity were permitted to return to the Northwest. About half went to Lapwai and in June , Joseph led his remnant band to the Colville Reservation in Eastern Washington. There he sought to live in the tradition manner and follow his Dreamer beliefs. He also continued his efforts to return his people to the Wallowa Valley but without success. The photographs made of him from onward record the effect of this ordeal. In officials allowed Joseph to return briefly to the Wallowa Valley, and a year later he visited his father's grave. By then it had been ransacked, and a local dentist exhibited Tuekakas' skull in his office as a curio. As the aged son confronted the desecrated grave in the midst of a plowed field, an observer recalled that he "melted and wept".

Rebuffed in his efforts to purchase land for a reservation, he nevertheless continued to plead for his people's return to any sympathetic ear, and on visits to Washington. Louis, he continued to make his case publically. He returned from St. Louis for the annual July 4 celebration at Nespelem on the Colville Reservation, and on September 21, , died alone in his lodge, sitting before his fire. The transformation of Seattle and Joseph into popular folk heroes after their deaths has followed a convoluted trail. Joseph's national prominence rested initially upon the erroneous assumption that he masterminded the Nez Perce retreat, an error spread quickly and widely thanks to the telegraph and the emergence of a national media.

The beauty and sadness of his surrender speech, his compelling argument on his peoples' behalf, and the sheer moral force of his presence won him admiration and even adulation among those disposed to be sympathetic toward his people. As a man of principle and courage defeated by a powerful and relentless foe, he became an attractive symbol to many. Seattle's fame came more slowly. His death went unreported in the city named after him, and it was not until , when the Seattle Weekly Intelligencer reprinted an Overland Monthly article describing his funeral, that any local attention was paid to him. But it was not until Henry Smith worked the notes he claimed to have taken of Seattle's remarks into a speech laden with prophetic irony that was printed in the Seattle Sunday Star on Oct.

Smith's reconstruction of the speech, one of eleven essays celebrating pioneer achievements, appeared at a highly charged moment in Seattle's social history, and was intended as an admonition to the emergent professional elites that were displacing the older pioneer proprietors. Like Joseph, Seattle became an attractive and compelling symbol. Sympathy for Joseph and the cause of his people has never flagged, and today, although his role in the dramatic events of has been clarified, his dramatic appeal has not lessened, and his poignant efforts to sustain his peoples' hopes continues to haunt the popular mind. He remains an outstanding native leader and his appeal to both native and white audiences serves, as he had hoped it would, as a bridge of understanding between two races estranged and yet bound together by history.

Seattle's fame is such that many continue to attribute to him a speech presenting him as an environmental prophet, despite the fact that it has been shown to be entirely apocryphal, the innocent product of screen writer Ted Perry in But the dignity of Seattle's speech, as recalled by Smith, and of his person, attested by native and white contemporaries, resonates with Native American efforts to maintain pride in their heritage, just as our growing appreciation of his complex character and the role he played fostering cooperative development help reawaken our understanding of the native contributions to the history of the Pacific Northwest. Bagley, Clarence. Buerge, David M.

Carlson, Frank. Coombs, Samuel. Denny, Arthur A. Pioneer Days on Puget Sound. Seattle, W. Bagley, Printer, Denny, Emily Inez. Blazing the Way: True Stories, Songs And Sketches of Puget Sound And Other Pioneers. Seattle: Rainier Publishing Company, Inc. Dickey, George, Ed. The Journal of Occurences At Fort Nisqually. Seattle uses detailed words to describe a scene that had impacted him since every part of the land is his brothers. His imagery centers and puts deeper meanings to his speech that he is going to miss the land.

The second part of Seattle's speech presents is not his memory — it is what Seattle wants the inherent of the land to do and not to do and what the land means to him. He says to love and care the land because it is precious to everyone and all things are united and harming the land is same thing as to contempt on its creator. The tone of his words is passionate because the land is very precious to him and he wants everyone to take care of the land. Seattle uses repetition of "love" and "care" in the sentence "love it as we have loved it, care for it as we have cared for it. Seattle says Continue reading this essay Continue reading. Toggle navigation MegaEssays. Saved Essays. Topics in Paper. Example Essays. Chief Seattle. Continue reading this essay Continue reading Page 1 of 2.

Seattle Chiefs Ovation The arrival of the European colonists in New England in the 17th century pushed the Native Americans to the west and eventually sparking their demise. Intensive logging impacted their environment, epidemic diseases from Europe claimed lives of thousands of Native Americans, and the Euro-Americans simply took over regions and the land of the native community. In the speech, The Chief Seattle attempts to convince the American conquerors that they should treat them fairly despite their inferiority to the American people. Through figurative language and his respect for nature, the Chief appeals to the Governor of their decision to take over Washington making of their time.

Prior to the colonisation of North America by the Europeans, the Native Americans lived peacefully and they saw their environmental as communal. Their low-impact technologies saw them live in harmony and respecting the environment. Order custom essay Chief Seattle Oration Analysis with free plagiarism report. Their religion revolved around the belief that animals, plants, rocks, mountains, rivers, and stars had souls. Upon arrival, the European colonists immediately began take natural resources for European trading and usage.

Large forests were cut down for firewood, trading, and agriculture; animals were killed for skin, the girdling of the trees prevented the leaves from growing and eventually killing it. For every person added to the population, one or two hectors of land was cultivated. The land which was once peaceful and quiet, home to the Native Americans who respected and loved it had changed horribly. The formation of a free market meant that government legislation and fiscal policies were inadequate to prevent environmental demolitions. From the Colonisation up to the 20th century, the United States government failed to apply sustainable growth. This reflects on how our world economy is working.

Governments fail to advocate environmental issues in order to boost the economy. The Chief Seattle underlines the value of the environment. He chief treats nature as a living thing. Today is fair. Tomorrow it may be overcast with clouds. They resemble the scattering tress of a storm-swept plain. Hence, the Chief emphasises that his men are part of nature therefore they are dying with it. Furthermore, the chief argues that the Euro-Americans never appreciated nature. The tone of the speech suddenly becomes more aggressive in the 9th paragraph. This can be related to the damage we are doing now with climate change.

Global warming is now considered a threat to our world, with growing average temperatures; the climate is changing and can cause devastating natural disasters. Logging contributes to global warming, by deregulating the oxygen in the atmosphere. Therefore at this time, the logging of trees destroyed the biodiversity, and the Chief contended that whilst the Euro-Americans cut down trees, it will backfire on them and destroy their civilisation. In all the earth there is no place dedicated to solitude. This describes how the Natives have so much respect for their land, and they will value it forever, and live on with for eternity. Moreover, The Euro-Americans and the Native American had contrasting views on the environments. The Natives had a belief that the environment is sacred and should be preserved, whereas the Euro-Americans preferred to economically benefit from nature.

During this era, the industrialisation of America was booming, and the timber industry was at its peak. Nothing was known of the consequences for destroying the environment, however the Native Americans had their tradition to respect the environment and preserve it forever however this belief was uncommon to the European settlers. This essay was written by a fellow student. You can use it as an example when writing your own essay or use it as a source, but you need cite it. Did you know that we have over 70, essays on 3, topics in our database? Explore how the human body functions as one unit in harmony in order to life. Chief Seattle Oration Analysis.

Free Essays - PhDessay. com, Jan 01, Accessed February 2, com , Jan Sunju Han History Document Analysis During the late nineteenth century, many changes have occurred during the Industrial Revolution. Draft speech of Mrs. Purandeswari, MoS-HRD HE as Chief Guest on the occasion of the Annual Day of the Rainbow Concept School, Mahaboobnagar, A. P on 9th February, This book is the autobiography of the former Chief of the Cherokee Nation, unfolding her personal story, the history of her people, and the dawning of the Native American Civil.

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Chief Seattle,Essay by David M. Buerge

WebJun 30,  · When Chief Seattle was four years old, European settlers arrived in the Puget Sound area. In later years, he said he was present when Captain George WebMar 2,  · Chief Seattle was the first tribal chief to place his mark on the Treaty of Point Elliott. He could not write his name so he marked the treaty with an "X." It was difficult for WebChief Seattle shares his precious lands memories by forming two different tones. Chief Seattle creates a passionate and a sorrow tone thorough diction and imagery. WebChief Seattle, a Native American Chief of the Duwamish tribe, faced the inevitability of his tribe’s removal from their homeland. While he could not deter the United States WebNov 20,  · Chief Seattle begins his speech in a welcoming matter, pleasing the governor and the white’s pride while recognizing their superior status through WebChief Seattle, in his masterfully worded speech to Governor Isaac I. Stevens, attempts to convince Stevens’s people to treat his people kindly and fairly. At the same time, ... read more

Stevens recognized Seattle's importance as a native leader, and because of his age and prestige, he served as native spokesman during the treaty council held at Point Elliott Muckilteo , from December 27, , to January 9, Despite having several achievements, including being assistant chief for thirteen years, principle chief for seventeen, and being inducted into the Oklahoma hall of fame, Mr. A few more moons, a few more winters, and not one of all the mighty hosts that once filled this broad land or that now roam in fragmentary bands through these vast solitudes will remain to weep over the tombs of a people once as powerful and as hopeful as your own. They resemble the scattering trees of a storm-swept plain Top-Rated Free Essay.

Read More. The American dream can be defined as the promise of living in America with opportunities for all, regardless of social class, and according to their ability and effort Schnell, However, this was not the main reason the Indians were pushed aside. Continue reading this essay Continue reading. Even The Rocks "That seem to lie dumb as they swelter in the sun along the silent seashore in solemn grandeur thrill with memories of past events connected with the fate of my people, chief seattle essay, and the very dust under your feet responds more lovingly to our footsteps than to yours, chief seattle essay, because it is the ashes of our ancestors, and our bare feet are conscious of the sympathetic touch, for the soil is rich with the chief seattle essay of our kindred.